“Disfranchisement because of sex … handicaps progress”
Coralie Cook publishes “Votes for Mothers” in the NAACP magazine The Crisis in 1915.
Themes: Education, Struggle for Equality
Coralie Franklin Cook
West Virginia University Libraries
National Baha'i Archives
Coralie Franklin Cook, Brown Colbert’s great-granddaughter, was born in slavery and became the first descendant of a Monticello slave known to have graduated from college. She was born in Lexington, VA, to Albert and Mary Elizabeth Edmondson Franklin (1829-1917). In 1880, Coralie Franklin graduated from Storer College in Harpers Ferry, WV. From this time, she was widely noted as a powerful public speaker. She taught elocution and English at Storer and then at Howard University.
In 1898 she married George William Cook (1855-1931), a Howard University professor and trustee. Coralie Cook served for twelve years as a member of the District of Columbia Board of Education. She was a founder of the National Association of Colored Women and a committed suffragist. About 1910, the Cooks became followers of the Baha'i faith. A longtime friend and admirer of Susan B. Anthony, she eventually became disillusioned by the women’s suffrage movement, feeling it had “turned its back on the woman of color.”
Excerpts
“I wonder if anybody in all this great world ever thought to consider man’s rights as an individual, by his status as a father? yet you ask me to say something about ‘Votes for Mothers,’ as if mothers were a separate and peculiar people. After all, I think you are not so far wrong. Mothers are different, or ought to be different, from other folk. The woman who smilingly goes out, willing to meet the Death Angel, that a child may be born, comes back from that journey, not only the mother of her own adored babe, but a near-mother to all other children. As she serves that little one, there grows within her a passion to serve humanity; not race, not class, not sex, but God’s creatures as he has sent them to earth.
It is not strange that enlightened womanhood has so far broken its chains as to be able to know that to perform such service, woman should help both to make and to administer the laws under which she lives, should feel responsible for the conduct of educational systems, charitable and correctional institutions, public sanitation and municipal ordinances in general. Who should be more competent to control the presence of bar rooms and ‘red-light districts’ than mothers whose sons they are meant to lure to degradation and death? Who knows better than the girl’s mother at what age the girl may legally barter her own body? Surely not the men who have put upon our statute books, 16, 14, 12, aye be it to their eternal shame, even 10 and 8 years, as ‘the age of consent!’
If men could choose their own mothers, would they choose free women or bondwomen? Disfranchisement because of sex is curiously like disfranchisement because of color. It cripples the individual, it handicaps progress, it sets a limitation upon mental and spiritual development. I grow in breadth, in vision, in the power to do, just in proportion as I use the capacities with which Nature, the All-Mother, has endowed me. I transmit to the child who is bone of my bone, flesh of my flesh and thought of my thought; somewhat of my own power or weakness. Is not the voice which is crying out for ‘Votes for Mothers’ the Spirit of the Age crying out for the Rights of Children?” (The Crisis, 10, August 1915)
Ancestry
- Elizabeth Hemings 1735-1807
- Betty Brown 1759-post 1831
- Brown Colbert 1785-1833
- Malinda Colbert Edmondson ca. 1808-1863
- Coralie Franklin Cook1861-1942
Related People
- Brown Colbert ancestor